Thursday, February 28, 2019

Latin Women

Latin Women (mujeres latinas)

When it comes to women, I have to start with my wife, or maybe my mom. Either way, they are my standard of excellence when judging and knowing women. Neither of whom, the one who raised me, or the one I have begat progeny with, are Latinas; but, they both have some things in common with women from Spain, Italy, Portugal, and Latin America. One is currently alive and the other is deceased, as of 2019, which is also similar to Latin women I know. All of them have things in common, alive and dead. I value them. They have impacted my life for the good.

All women of all lifestyles and cultures do have things in common, naturally, and many men, too.

My wife has a lot in common with some Latin women: she speaks Spanish, she sings well, she is very domestic and putting family needs ahead of herself. She is hard working and entrepreneurial. She is industriousness and makes a lot out of little. That is the spirit of most Latina ladies I know. Yeah, she, like them, externally and internally, is beautiful as well.

My mother, born in 1940 and having passed on in 2014, ended up being  a bit like a Latin mom: independent, feisty, at times saucy (picante), more often tender and emotional. Compassionate, caring, meticulous, and strong-willed. 

The first Latina woman in my memory is Ruby Bumzahem; a Panamanian-born immigrant who always kept her vivacious and gentle spirit of Central America to her last year, when she was going to turn 97. Since my distant biological grandparents passed away by the time I was 12 in the early 1980s, Ruby ended up being like my emotional and effectual grandmother. I knew her my entire childhood, and as an adult I felt like I was truly home when I was around her. Her ways of talking, thinking, cooking, moving, praying: she was a perfect role model for me. She, as a child on a Pacific Island, may have been more native than European, I am not sure. But pure Latina. She became naturalized and Americanized throughout her adulthood in the Midwest, in big city Chicago and smaller town Bloomington, but of course many Latinas do. She married a Brazilian immigrant who died before I knew her in her later, older years. She was wise and acerbic, a sage among the hoi polloi of adult influences in my life.

Next, as an example of Latin women for me it might have my third grade Spanish teacher, who was from Spain. She had blondish hair in a puffy bowl cut; she helped me hear and see the language of the Latins. It's called Romantic, but Romance is so much more than love and pathos. It's deeper than that. So are Latin women, as they all are. Romantic, no?

I think of my Bishop Martinez's wife, who though Fillipina, from the Pacific rim, also had a Latin aspect to her. I did not know her that well, but I remember her presence as a foreign influence when I was a small child; different than the American women that I knew through family, the church, the neighborhood, and community of women surrounding my mother and sisters, and my friends and their mothers and sisters.

Television and movies were another thing. Rita Moreno on PBS Electric Company was flamboyant, and epic in West Side Story and other motion pictures, but not to be superseded by the gentle-hearted Maria on Sesame Street. She was nice, muy simpatica. She was either Puerto Rican or Mexican, but all sweet. I suppose quite a few library books and some records inserted a few archetypes of Latin America into my awareness, too.

There were some young ladies in elementary and middle schools who were Hispanic, like Lisa Velasquez and later Raquel Avila. I thought Raquel, who was fiery but attractive, was then cousins of my foster brother and sister Joey and Sophia. I found out decades later it was their sister. She moved to another school by high school, probably for the better. 

Michelle Acito was some type of Latin girl in middle and high school. Gorgeous and sweet-natured. I think the look was appealing, darker features. But not all Latinas have dark features, you know. It was inner beauty that was most appealing. I don't know, maybe she was Greek. But thus I categorize Latinas.

It takes all kinds. However,  I am saying that some Latin American girls, or women, are pretty amazing looking. Sophia Loren. Sofia Vergara. Eva Mendez. Penelope Cruz. Jennifer Lopez. Salma Hayek. I could go on. Point made, enough said. Some stereotypes typify sultry beauty.

I was called on a church mission to South America, which was great for me since I had studied four years of  high school Spanish after my previous third grade foundation years prior; I visited Spain for three weeks just after high school graduation shortly before my mission call. European Latinas have their own charm, I observed, but then I was among the Latinas of Chile for almost two years. Fortunately I also had a powerful social experience with my brethren first and foremost, which was the primary reason to do the work there. Although all people deserved to hear our message about Jesus Christ, it was the men that really needed our preaching the most, I came to find out. However, we never really refused anyone. But in many churches, the ladies tend to outnumber the men.  They were abundant in numbers in those at church and willing to hear our message.

I digress with the talk of Latino males. Back to the Latinas! Las mujeres is what this is about.

I lived in different homes with different mamitas of varying natures and temperaments. I learned about these women up close: the first was a widow, and had recently lost her son. She worked hard with other seamstresses in her house.

The next was a mother of three who struggled to make ends meet while her husband stole our check. I don't know if they knew that that was my money he stole and not the church's. She was nice and tried, but things were unfortunate due to circumstances.

We moved on and had a younger mother of two small girls, happily married to a strong priesthood holder. She was great. As was the next, a mother of one who was helping raise a grandson. She was partially lame, but moved with tenaciousness and verve.

Then there was the one that my wife fourteen years later would get to know better when we spent a week in her pension with our small girls. A "businesswoman", as my wife says, but certainly funny and fun.

And lastly, at least during the mission, (because there was one more later in Chile when I returned as a student), was the poor mother of three in Coihueco, who would sigh with pleasure when she stayed to pray with us over our meals. She was very spiritual and God-fearing.

Meanwhile, as a missionary outside my residences, I got to know all types of Latinas in our respective areas. Tall, short, skinny, fat, verbose, laconic, loud, soft, poor and rich. Snobby and humble, the whole gamut, generous and mean, frugal and flighty. We were always forewarned by our church leaders to "lock our hearts" and not fall for any young women; I caught myself being attracted only rare times to a few young ladies here and there; to my credit, I think, and those contacts did not last, mostly by fate. Fate was good.

When I left Chile to the United States and I wound up feeling a greater reverse culture shock then the culture shock of living there in the first place (Yes, Earth Girls are Weird! or: American girls can seem coldly foreign), I decided that chilenas were so nice to my way of thinking that I would give American women a year, or so I thought, and then I would return to Latin America for a spouse if things did not work out up north, the chances might be better down south. Famous last words.

Long story short, I did go out with some American girls, those trysts did not work out as I thought, and I did go back to South America and I did cultivate a relationship with a Latina. But most of the relationship was long distance and it dried up. There were others I went out with, both loopy and standoffish, but always kind.

And there was the last mamita, the young widowed sister Lida Mendez and her daughter Jimena, when I was the younger student from BYU, trying to find my way... They gave me their home and their hearts, 25 years ago.

While at BYU in Provo I met some nice Latina young ladies; among women and men from all over the world. Each individual, beyond their native cultures and national styles, are unique and endearing. My first summer I interacted with many Mexicans studying in my dormitories. They taught me appropriate communications in their lexicon, so near yet so far from Gringolandia.

But alas, Provo was not for me! At least not for a permanent connection for marriage. But all the friendships and connections were great.

And, there were all the professors: the Portuguese advanced English teacher, the Uruguayan-born teacher on Spain, the Argentine Book of Mormon teacher, the co-teachers of Spanish at the Missionary Training Center... I worked in Utah another two years and worked and rubbed shoulders with other Latinas, celebrating Cinco de Mayo with them and spending times visiting places, including a memorable trip to California and Mexicali with two sisters from Brawley, Imperial County. That trip also included a Filipina-American, a distant echo of Latin America, I feel.

There were fellow students: Italians and Portuguese and Spaniards, and their mothers or sisters, like one in BYU housing from Juarez, who showed the finer side of Latin behavior and interaction.I learned that dirty dishes in Mexico are sastres, not loza such as in Chile.

When I returned to Indiana again, I became friends with the witty and quirky Sandy Padron, a Mexican-American from Texas. I enjoyed her lively spirit and her Hispanic groundedness, a no-nonsense attitude that I respected and thrived off of. She was all silly but totally smart. I respected that. I had colleagues and professors from Spain, Argentina, Peru, Cuba, Mexico...

I visited with Mexican-Americans sand other Hispanics in California, Indiana, everywhere I went. I listened to their songs on the radio, watched their films and television shows. The feisty one on Lost, the actress who also played a seamstress in the LA sweat shop. I ordered horchatas and other Latin cuisines and treats, drinks and artistic works, introduced in every venue from the Pacific to Arizona to Florida and south further... Tamarindos and a hundred other delicacies.

There were other women and girls, here and there that I grew to admire or disdain (not all are pleasant. A few are quite vicious, which gives the rest a better baseline of goodness). Later as I married my wife, I would go back among the Latinas: the ones I taught at high school or adult school, the ones I attended church with, like a few I conducted marriages for or funerals and baptism, on top of regular weekly sacraments and activities; others that I taught with and studied with at other schools, in the military, wherever I worked or meandered. I had a great Brazilian Portuguese teacher at UCLA; she was a  fond professor when it came to learning, making that an enriching experience. I have interacted with many people of Brazil, and even Equatorial Guinea while in Afghanistan, of all places (how is that for juxtaposition of cultures!) The Portuguese speakers of Brazil and Africa evince their Latin charm and grace as well. One young lady I befriended in Provo ended up becoming mayor of her town in Brazil. Very nice getting to know Romana. (Pronounced Homana).

I saw Latinas more in movie roles, I read the books and stories of Latinas, notably Isabel Allende but many others, and their characters roaming from Europe from mid-evil Quijote (Dulcinea) to modern, Paulo Coelho's femmes  de la literature, the ones of Paz and Fuentes and Borges and Cortazar, Lupita de la Manana, and others...

My ever conscientious overlord professor from Chile, Dona Hilda de Rojas, and others; she was the one who reproved me with my street Spanish of the Chilean people the most.  Ay Lalo! Who speaks like that!?  Who talks like that? There was the other flighty Chilean professor lady that I convinced to say "hulabaloo" instead of the grosser expletive she would announce ad nauseum in her limited but exuberant dirty broken English.

I had Latina bosses and co-workers in my Spanish linguist job here in Northern Virginia. So many: Lucero, Mercedes, Natalia, Ruthie, Margarita, Julia, and many others. From Colombia, Dominican Republic, Puerto Rico, Bolivia, Central America...

Ahh, gran auteur Isabel Allende and your spells! We cannot stop reading your novels and tales... You inspired me to write this very dedication to you and your kind. Making literature of the ineffable, that is a divine gift.

I was in Chile in this century, 2005, way down in the Ninth Region, when the first lady, first woman, of Chile became the first feminine Commander-in-Chief, Michelle Bachelet. She made her husband the First Man of the nation.

I thank them and the hundreds, if not thousands of others across the continents that I have met, witnessed, and known. The ones I know and the ones I have not. The ones that have contributed to millions who contribute, both now and in the past. And the hopeful future. Stay strong and firm, Latin women, mothers, wives, aunts, abuelas, sisters, friends.

And, they are still there, dead or alive, they are eternal. They bless forever. Para siempre.

Latinas of all climes and times, I salute you.

I see them now everyday at work, some crunching numbers and data, other sweeping and cleaning the floors and stalls. A few are the chiefs and bosses with their private offices as well. I serve with some Latina women as soldiers.

Latin Women: gracias por ser quienes son y quienes sereis, para mi, para el mundo.

Thanks for being who you are and who ye will be, for me, for the world.

Que benditos somos. Que benditas son.










Sunday, February 24, 2019

Fiction Versus Non-Fiction

Fiction Versus Non-Fiction

This is a subject that I have addressed before. Any writer deals with it.

And: I am any writer. So I am dealing with it.

We escritores are leidors, tambien.

I have been reading Isabel Allende's 2008 memoir the last few days...

 卡甯謝爾 (sorry, with a random piece of paper I was inspired to try to find my Chinese name, in Chinese) There it is, for future posterity. Ka Ing Sher.

She, Allende that is, is inspiring, as usual. Reading some of it aloud, I commented to my wife this Sunday morning that not all fiction has no truth, or does contain a lot of truth. And non-fiction can be likewise.

That is the the dilemma: non-fiction inevitably will contain parts of the story that cannot be true, or is not confirmed as such, while fiction has a lot of truth, usually.

Paul Theroux has done this with his dark epic, Motherland. Published 2015? And it is not that dark, really. Just real, or not that real, not as real as it could be, according to him. Real enough.

Barach Obama seems to use some artistic fictitious license in his Dreams of My Father, 1995.

--See his close girlfriend in New York and his best friend in high school-- Both somewhat fabricated. For effect?

He was/is a smart Harvard educated guy, but even he gets it messed up.

Fiction and non-fiction are difficult to keep 100 percent one or the other.



Wednesday, February 20, 2019

I am not poor

 I am not poor (no complaints)

I am not poor

but:

I do know how it feels as a parent to not have the money available to put your children in the sports and activities of their choice

I am not poor

I, we, have put our children in many good sports and activities, events and programs

I am not poor

but:

I do go out of my way to get free offers of food at work when possible, instead of eating out (some are military meals ready to eat, which is part of my pay, disdained by many; other meals are from the employers or kind colleagues)

I am not poor

but:

I know what it is to be at the beck and call of a boss, (bosses, rather,) who feel that I must (and I respond to) and fulfill their whims and pleasures, physical tasks that at times require menial work, even in my late 40s, for long hours, even days, and nights

I am not poor

Never in my life have I worried about not having food.

I have been able to work with a healthy body and mind all my life, and there were always opportunities to do it and get it.

I am not complaining. I am not poor.

but:

I know what it means to feel like you are poor.

Yet, I am blessed and I was born in the most powerful country in the world,

but:

I have worked because I was hungry

I have worked because I needed to

Sometimes I had to work instead of doing what I wanted to do

but:

I have been able to do a lot of cool things and pay for good things

I am not poor

but:

I have worked while ill plenty of times

I have worked, and I have been blessed, to be able to earn cash and checks, and pensions

I have been fortunate not to get injured, to stop me from working

I am not poor, I am not bragging

but:

We all have to work

In order to not be poor

I have been blessed by hard working parents, who never stopped providing

I am certainly not poor when it comes to my parents

I am privileged in my upbringing that my parents sweated and sacrificed for me

I am not poor

My parents helped me financially as an adult with education and transportation

I am not poor

I am still blessed by my parents' gifts and contributions, into my late 40s

I am not poor

I harbor no complaints, no grudges

but:

I know what it is like to empty out a spouses' teacher retirement savings in order to move across the country with no immediate job prospects, with children in tow and more on the way, going to interviews and being turned down, doing many temporary jobs with no health insurance, driving one vehicle while the mother and children are foot bound, working from six in the morning till nine thirty at night, driving home tired to get up early the next day

I am not poor

but: I have worked and not worked in times of stress

I have paid some dues to pay the bills, get ahead, save for important things

I am not poor

I have been able to purchase things, nice things, afford nice trips, nice entertainment

My wife has been frugal and hard working, resourceful and finding opportunities for work while raising our young

I am not poor

I am blessed

I am not poor

As a married man I have been able to do things that others never have done

I am not poor

We went to South America with two small children and we survived for months, affording the costs of a return trip for me with a job interview that did not pan out, but I made it there and back

I am not poor, financially

but: I have concerns for helping my progeny receive their adult educations, as college funds and savings are not what we had hoped

A G.I. bill offered years ago is still not valid, 529 plans did not perform as hoped...

I am not poor

but: I have goals and desires un-achieved, for both me and my own

I am not poor

I possess strength and abilities, I still have some vigor

I am not poor, I am blessed

but: I still have dreams to live, I still need to be hungry to work

I know what it feels like to be poor

I have scrubbed toilets, pots and pans, served countless meals, swept and mopped and waxed floors, stood guard at night, worked numerous grave yard shifts, done heavy lifting, worn hair and beard nets on a chain line, toiled in hot, dark, dangerous, or too cold, too wet work environments, without enough sleep, long hours with little rest, low pay, high labor expectations...

I have worked where people are hurt, where you must wear ear plugs to avoid hearing damage, have worked where people are shot, or bombed, I have worked in sub-zero temperatures out doors and in, in stifling attics and moldy basements at all hours... I have worked with students who have cursed me and threatened me, and sometimes I them...

I have been berated by bosses, told to do risky things, told to do things that injured and bruised me, sometimes while sick.

I have been told to do the chores of the lowly man, or woman. I have done all those things , even in the last year, for pay. Or sometimes out of community service, voluntarily

I am not poor, but I am not afraid of working like a poor man

I have to work

I am not poor

and: God blesses me

God gives me life, movement, inspiration, motivation, opportunity, freedom, family (loving wife, children, extended family and parents)

I am poor, spiritually

but: I am blessed, spiritually

All of our spirits are needy, like babies, like children, we never grow out of that poverty

I am poor in spirit

I know that God sustains me

I am poor in spirit, as Jesus said

but: I know that this is good for me

I am spiritually hungry, needy

I cannot rest, I cannot stop wanting for the Spirit of God

I am poor

I am Christian

I believe Jesus the Savior paid for me, I owe him, I am in eternal debt, I can only pay through faith and love

I am not poor-- He ransoms me, I am His

I am not bragging

I wish to be poor

Christ will give me everything I want, everything I need

I will inherit the earth

I choose to be poor in His service

but:

I am not poor

and: this will save me

I am rich

Forever and ever, untold riches I am promised

I have access to many of these riches now: freedom to choose, family, work, entertainment, shelter, food, drinks, travel, protection, God and country, my fellow soldiers and those that serve and sacrifice

Heroes and servants abound around me, inspire, uplift me, comfort me

I am rich

I am not poor













Indiana Basketball Hoosiers: Down but Not Out

Indiana Basketball Hoosiers: Down but Not Out

 This report applies to the women's team, which is struggling as well, but more focused on the men's team, once nationally ranked in December and 12-2 in wins and losses; a nail biter loss at Arkansas and a blow out by super stars Duke in Durham were the only two setbacks in the loss column. Good wins against Marquette, Louisville, and Butler. Despite some slow starts against some inferior teams, this club had some promise and verve. Things changed.

What a crazy season for Indiana basketball, and not the way that we want it to be.

It has been harrowingly frustrating and really disappointing.

Things were going decently until the Maryland comeback flop of January 11, some 5 weeks ago? The IU boys got off to a spectacular start, a game in College Park, one I might have attended had I not been working. I tracked most of the game on my phone; I was so excited for the unusually good start, leading the Terrapins in double figures early. But by the half Maryland showed some life and cut the spread to about 8. The second half was all Maryland, and IU could not keep them off the boards. Loss by 3.

And then things went worse... 

Loss after mind-numbing loss. Close ones and blow outs. At home and away.

Now we have lost 11 out of 12 in this span. All Big Ten conference games. Last night was as frustrating as they come. At least IU was around at the end. But they should have WON.

Should have. Not on this streak.

Nail biter to Purdue. Our stars came up short with dumb turnovers at the end. Romeo Langford charges. Juwuan Morgan loses the ball out of bounds. The Boilermakers, despite being poor at their shooting overall, found the necessary points to pull out the barn burner. The barn was fumigated, rather. Sure, not exactly "burnt" by what should be the standards of a good shooting game in  a "barn burner". No nets were warmed much at all. One of Purdue's biggest shots bounced off the front of the room, and then went ominously down through the hoop. Huge three pointer when trailing by four. That shot pulled Purdue to within 1 with a minute or so to go.

IU had this game. Like Ohio State two Sundays ago. We lead by three with under a minute. No luck.

There were some closer losses where a few plays or calls might have made the difference. But no, IU mentally is not fit to win these games.

The last two out of three, going down to the wire? IU is showing some pluck.

But not enough. 

With at least 6 games to go, sitting at 13-13, IU could eek out a good enough record to make the NIT, something they could not even do last year, Archie Miller's first in Bloomington.

Last year is another story altogether. But now in the second year of his tenure, the choice of coaches again comes up, a question at Indiana University since 1995.

I know these are young guys.

Something has to change.

Can we find the crazy verve that the Hoosiers displayed in East Lansing for their one improbable win in Over Time three weeks ago, again a game I followed on my phone while at work?

Time will tell.

IU should have beaten Northwestern, Nebraska, Rutgers. Despite what national pundits say, those are bad losses. We let guys go nuts from three that had not done anything all season. (See Justin Smith not playing perimeter defense on the bench nothing dude in Evanston. Nothing against that guy. It was the game if his life, which will likely never happen again.)

Ummmmm. Um, um, um.

We will be lucky to make it to the NIT.

The NCAA hopes were done when we lost in Piscataway. Even if we beat a majority of these teams...

Archie, I still am holding on... Make the NIT and go far in that tourney. Give me some hope.

We are down, but fighting, and not out. Six or more games to go.

Hopefully 11 to 13 to go... If they can run a good run, ARCHIE!





 

Sunday, February 17, 2019

Forgotten Chapters: Mexico Itinerant Journey Updated

Forgotten Chapters: Mexico Itinerant Journey Updated

Spring 2004 (Chapter 9?) Now 12 visits/stays

Visits to Mexico 
1. 1982 Matamoros, Tamaulipas
2. 1983 Cancun, Quintana Roo
3. 1993 Tijuana, Baja California Norte
4. 1999 Mexicali, Sonora
5. 2000 Los Barriles, Baja California Sur
6. 2000 Guerrero and Distrito Federal
7. 2002 Ensenada, BCN
8. 2003 San Felipe, BCN
9. 2004 Nogales to Mazatlan, Sinaloa (Did not write yet... Or not found) Chapter 9?
10. 2005 Ciudad Juarez, Chihuahua
11. 2005 Ciudad Acuna, Coahuila
12. 2018 Tijuana, BCN

The Forgotten Chapter--Destination Jalisco

It has been years and years, and time and memory obscure the details.

(Take it to another post...)

Saturday, February 16, 2019

Mexico: An Itinerant History, Overview and Explanation

 (Last Updated 9/25/14)

Revisiting and publishing for now 2/17/2019. Time and how it flies! (I visited Mexico last year, 2018, for the first time in a long time.)

I began writing a book about Mexico, as I view it and understand it, (or viewed and understood it) back in 2002. I wrote about 8 chapters, but I did not exactly finish it.


Upon further review, not by a long shot? I guess it can be hard to finish a lot of things, in my case...


Of the 11 counted trips to the country of Mexico that I was a part of, I was meaning to give somewhat of a travelogue of all eleven times, more or less.

Wednesday, February 13, 2019

The Devil You Know, the Devil You Don't

 The Devils You Know, the Devils You Don't: We are All Such

 (Dating back to at least 12/22/17. Last draft in my 30 or so drafts as of 2.13.2019)

We are all somewhere between being gods and devils.

We arē̱̱ not all good or all evil-- really none of us living around here, on this spherical clumpy orb-- none of us are perfectly righteous or perfectly evil.

We are grey ones. All of us. None of us are all black or all white.

Some of us are a duller, opaque grey-- coalish, or bituminous and sooty.

Others are sparkly and shiny, of silver gossamer hues.

Some have minutes of one hue and hours of the other, or days of one pole and years of the other.

We all fall short of absolutes, usually. We are seldom perfectly whole in anything.

We are not absolutes in this life, we are finite and defined.

We know things, we know people, we know ourselves somewhat. We do not know all.

We know our parents, and some of us do not. And how well do we ever truly know them?

This is about that. Knowing your parents. And in this case, grandparents. Discovering, investigating, digging, in many ways simply speaking out loud to the questions of origin and self-identity.

Since my mother passed away going on four years ago, I wrote a few things in relation to her; her memory, her meaning, her life. Her to me, her only son. And perhaps it helps to explain her to others, and this is good to remember.

But this post is more about my father, who is still living, and more to the point, his fathers, who are long since dead and I never met them. But relatives and progeny remain.

He had three: his biological father, one. His adopted father, two. (who was his biological grandfather, Grandpa Clinch), and his step-father, three.

They were, the three, both gods and devils; they like all of us share the hues of grey. I only have stories and some records about them, indicating the virtues and vices, the viccissitudes and.

They were not Gods and Generals as Jeffrey Shaara writes so eloquently about in the time of the Civil War, one hundred plus years later. These gods and devils, mere civilian lieutenants and corporals, were born in the late 1800s or early 1900s, and ruled over their small fiefdoms of influence. But they left a legacy, in their own ways, ever growing: of my father, his step-siblings, his adopted siblings, all their progeny, all his children and step-children, our children making more grand and great children, and this is a part of who we are. Clinches. Smiths. Swiniarskis. Others, perhaps in the thousands now.

Some of the following will be based on speculation, some of the information requires more facts, more truth which many may know more of than me. So be it. Add to it, correct it.

Perhaps some of their lives, personalities, traits, have passed on through to my dad, certainly to his and my genes. We share the same fathers, grandfathers, genes, heritage, which includes some mysteries and provokes my thoughts. And this includes of course others, his daughters, their children, and on and on.̲

In one way the story begins with Frederick Smith and Francis Clinch, a young couple that may or may not have ever been a couple as most would think of it, in 1936. They lived in the same area north of Boston in the time of the Great Depression, they were both young adults, and I am not sure how well they knew each other, how long, how well fellow families knew of or befriended one another.

I have heard stories that range to some type of forceful or at minimum unintended pregnancy, to perhaps a romantic relationship that was not able to come to fruition, for various reasons.

Again, I have heard varying stories about this circumstance; I am not sure what to believe. A few people who have uttered their personal confidences to me about the matter have passed on, decades ago. Most of the people of that time have now passed, and my own father, although still alive and affected by it, was usually too young to know of the truth, but he thinks he knows enough. Perhaps.

I could still ask him, my dad. It is painful, in some ways, the memories and narratives re-created. But time heals some of the wounds of the past; maybe these speculations will not re-open them as inflictive sores but perhaps as a post surgery X-ray or MRI allows us to see the scar tissue and move on, as it were, in a healthier state of mind or soul. 

"Ahh, that is why I ached so, for so long!" Things of the past can trouble us long into the future.

I, as others, am glad that this whole scenario is in the past, and the figurative photographic negatives contain the hurt, no longer as wrenching in my heart, or the hearts of those involved. My brain can achieve the comprehension, long-suffering, endured hardship and peace of mind of it, like surviving a battle in a bloody campaign. We have survived, and now we will analyze the results of the struggles.

Personal struggles to figure out who we are.

THE END? (Re-read February 2019)

Indiana Basketball: If You Love Something Too Much...

Indiana Basketball: If You Love Something Too Much...

AAAAARRRRRRGGGGGHHHHHH!

It haunts you and stunts you. 

It's only sports. It's only basketball. Right?

But this is Indiana.

We cannot win like we used to. We find new ways to lose. 

Like today. The dependable senior Juwan Morgan fumbles the ball  away. We lose again, a close one to Ohio State. Like last year. Only now we can barely win in 2019.

This is Archie's team now. Still losing. His second year.

Last year had some unthinkable mind-numbing losses. At home, to Indiana State and Fort Wayne. They finished one above .500 and did not even qualify for the NIT! UGH!

Now we lose to everybody, every time.

No, this is who Indiana is now.

Must change something.

New uniforms today? Nice try.

Lost another clutch home game.

Used to it.


Sunday, February 10, 2019

Collective Spiritual Intelligence and Ignorance... And Light

Collective Spiritual Intelligence and Ignorance... And Light

Have you ever sat in attendance in a religious meeting?

Sure you have. Sometimes you stand at them. Or dance.

Some of you feel that it bored you to tears. Or the repeated monotony of it. Non-creative meetings or ceremonies; they were, perhaps in your humble or superior, or simply individual opinion, "un-inspired" places of worship. Wasting your time.

Meanwhile, some of you feel like you are thrilled to no end when you were there.

Most are in the realms in between.

To be part of any group, religious or secular, there is a means to its end.

Its purpose, or purposes, are both collective and individual. To help both you as the producer and consumer of the actions or lessons there, and also to create a synergy from the group, the crowd, the mix and the sometimes mayhem of the co-participants.

It is good and  helpful to the mind, the soul, and the community to "commune". For me, it is not time wasted. There are things to be gleaned from, things to learn from, things to impart.

The brain absorbs and expands through such interchanges. These are spiritual and communitarian muscles that we need to grow as ourselves.

There are exceptions where the relationship of the attendee might be detrimental.

Things happen. Move on to another place and make it happen there. Commune.

Learn. Connect.

I regularly attended my own church services weekly as a youth. I learned to enjoy and prosper from them. 

When I was small (maybe 7?) I attended the bar mitzvah ceremony of my older cousin in the Boston area. We also had a tremendous time at the after party celebration.

When I was 14 I was able to go to the suburban garage of some Christian evangelicals and their concert/preach session, and the religious conversations of the upstairs after party. I still remember the scriptures of the Bible that we discussed in the noise of the friendshipping.

When 18 was invited to go to a Christian church outside my town in Ellettsville, and commune with the worshippers there. The person who invited me reciprocated and came to my services in Bloomington. I think we both gained from that interchange.

I visited Spain later that summer; I did not attend mass with my host family, mostly because I do not think that they regularly attended. If any of them did I missed out by not going. I did attend my own humble services in Castellon de la Plana. It was new in a new language. It stretched and expanded my brain. My soul. My whole understanding of me and us, the eyes that I use and the universe around me.

While in South America I attended my own church services for two years, but I was also able to attend the church services of the various Protestant congregations, an evangelical church (probably Assemblies of God), a Thursday and Saturday Catholic service, and Saturday worship with the Seventh Day Adventists. I would pass by many services and overhear their worshiping songs and sermons. Some would march through the streets, or preach openly from the neighborhoods.

I also missed a month of all services when I got sick and I was hospitalized. Sometimes the absence of attendance in a faith community teaches us what it is to be in the lack of communion. I certainly felt it.

This helps us learn, for sure. The lack--a pronounced absence--of water, food, community--missing it teaches in its own indelible ways.

When I returned to the United States I was able to re-fellowship and reconnect with my American compatriots; some were Canadian, Japanese, Danish, even Icelandic.

When living in Provo, Utah, I became a regular attendee of the Friday prayers conducted by the university Muslims. Very enriching. Going to religious meetings with your own kind from all over was great, too. Communing with South Americans, Caribbeans, Asians, Europeans, Africans, Australians.

We were brought together. Formally and informally communing as people, as saints (followers), those who submit to God (Muslims).

When I returned to Indiana I attended more Muslim services at a bonified mosque; I also attended a synagogue Friday night (Sabbath) meeting. And, I increasingly attended United Methodist church meetings due to family contacts and I was able to attend the large Christian meeting of a renter at my mother's house. He was a youth pastor with the calling of religious servant as his plan for his career. He declined coming to one of our break the fast dinners. Not actual worship, just fellowship with a prayer.

His loss? Certainly. Ours, too.

In California I was able to connect quickly and rather powerfully with my fellow members there. I loved it.  

On the UCLA campus I became better acquainted with Sikhs and others, including Scientologists. They are human, too, despite all the rumors. I enjoyed learning about what they value and what some of them are like. I think I was strengthened through their and others' contact and sharing.

I did my military worship and religious visits in the Army on different bases: Protestant services, Catholic, Gospel (which was predominantly African-American), Muslim. I even went to an Earth based service! It ended up being more uplifting than I thought it would.

Surprise, organized religion! Also, looking back, communing with fellow soldiers was usually a good thing.

When overseas, I attended my services with people from all over: Germans, Norwegians, Filipinos, and us regular Americans. From all walks of life. We are all brothers and sisters everywhere.

In the years since, I have conversed and communed and organized with others: Bahai B'rith, Jewish, Muslim, Hindus, Catholics and other Christians. I have prayed, conversed, chanted, broken bread bread, danced, and worshiped with hari krishna with my sister in Salt Lake City.

I have attended Protestant and Catholic masses in Virginia, Pennsylvania, Massachusetts. I have listened to the homilies, sermons, talks, and discussions.

I prayed for the recent death of a soldier in Afghanistan, there with his fiancee and family. I have spoken at and attended funerals. Those of my faith, the Church of Jesus Christ of Latter-day Saints, and those of others.

We are all brothers and sisters.

We all practice the same religion: life. Humanity. Living and dying on the same planet, most of our lives.

We must commune together.

Let's go to church!

Let's go to mosque!

Let's go to synagogue.

Let's go to the temple or worship lodge of your choice.

Would I go to an American Indian shaman, or curandero, or medicine man, I was asked recently?

Sure thing.

We all worship on this earth together.

We are all the same.

Show it through attending one another's services. Go again and again.

If you are not comfortable at one, go to another.

There is light out there. It is not all bottled up in scholarly works and authoritative data.

Humanity brings us closer to the light of knowledge. We must seek it, at least partially in groups and religious services, to really know what and who and how we are. We need each other...

We need light.









Thursday, February 7, 2019

Greeks, Romans, Ottomans, Spaniards, British, Han...

Greeks, Romans, Ottomans, Spaniards, British, Han...

Empires and their aftermath play out across the centuries, millenia.

We are among them.

We have become Jews, Christians, Muslims, Buddhists, Hindus, atheists, agnostics.

In English the most powerful seem to be the latter two, since they appear so unassuming and logical spelled in lowercase, common enough to need no real proper noun royalties. So the those of the unsure and godless think. It is empirical, after all.

Empire means power and correctness.

We are the after effect of so many before us.

Who are we?

Americans?

Humans?

People?

Mexicans?

We are they.

Wednesday, February 6, 2019

Obscenity

Obscenity

Probably the worst obscenity that I can think of is to know that there are things that you can have some influence and power to change for the better and not do it.

To let poor sleeping dogs lie, and not help, care, or acknowledge that you could change things. That is, if you do in fact care about poor sleeping dogs.

That, to me, is obscene. Not act on something that you believe you care about.

Definition of obscene




1 : disgusting to the senses : repulsive


2a : abhorrent to morality or virtue specifically : designed to incite to lust or depravity … the dance often becomes flagrantly obscene and definitely provocative … — Margaret Mead

b : containing or being language regarded as taboo in polite usage obscene lyrics obscene literature
c : repulsive by reason of crass disregard of moral or ethical principles an obscene misuse of power
d : so excessive as to be offensive obscene wealth obscene waste
If you have a problem with pollution, you do what is within your power and influence to not pollute and do not contaminate the world. Be it small or large, that is how you act. You vote that way, you advocate that way. You dispose that way and help others to do so.
If you are an American and you do not like something as the government does things, then you vote to change things, you can protest, you can donate money change things. You can complain. Or you can leave that place, be it the community or region, or even the whole country.
Move with your money and savings if you feel that strongly about it. 
I feel strongly about hunger.
I believe that no one should suffer from it, especially the young and the old. Or the disabled. 
So, if you really believe that hunger should be alleviated, you do things, say things, act in ways that fight for what you advocate. Stamp out hunger. Figure out ways to fight it. You pay taxes and probably something more to fight the poverty of the hunger.
As an active member of the Church of Jesus Christ of Latter-day Saints, I pay an active tithe.
That means ten percent of my annual income. Before or after taxes, that is a lot. But I believe that my faith uses those funds to accomplish a lot things, including fight hunger. Here in the United States and worldwide. More specifically we pay beyond tithing in food offerings from fast donations to alleviate hunger. All the funds go to the same leadership and administrators, which is in the hundreds of thousands.
We advocate a lifestyle and diet beyond just avoiding hunger: we avoid the other chemical induced ingests or consumption that cankers the body and spirit. We avoid waste of money by focusing on essential items to sustain us. That is not nicotine, alcohol, or excessive caffeine. Or worse.

Put your money where your mouth is. Spend your money and efforts on what matters to you.

If you care about causes and beliefs beyond your own simple life (of course that is a worthy goal to take care of first) put you time and energy where it makes the difference.

Feed the world.

Michael Jackson had that right.

Make it a better place. For me and for you and the entire human race.

Give to the greater good. And live. 

Do something significant to avoid committing your own obscene gesture.